1。
人 |
之 |
初, |
性 |
本 |
善。 |
rén |
zhī |
chū |
xìng |
běn |
shàn |
(Man |
's |
beginning, |
nature |
fundamentally |
good.) |
At birth, everyone is morally good.
2。
性 |
相 |
近, |
习 |
相 |
远。 |
xìng |
xiāng |
jìn |
xí |
xiāng |
yuǎn |
(Nature |
each other |
near, |
practice |
each other |
far.) |
Initially, their characters are very similar; as time goes on, their
characters become different.
3。
苟 |
不 |
教, |
性 |
乃 |
迁。 |
gǒu |
bù |
jiào |
xìng |
nǎi |
qiān |
(Negligently |
not |
taught, |
character |
therefore |
changes.) |
Lack of proper teaching makes peoples' characters become bad.
4。
教 |
之 |
道, |
贵 |
以 |
专。 |
jiào |
zhī |
dào |
guì |
yǐ |
zhuān |
(Teaching |
's |
way; |
valuable |
take |
special.) |
The proper way to teach is with the utmost thoroughness.
5。
昔 |
孟 |
母, |
择 |
邻 |
处。 |
xí |
mèng |
mǔ |
zé |
lín |
chǔ |
(Formerly |
Mencius' |
mother |
chose |
neighbor |
place.) |
The thoroughness extends even to where a family lives.1
(Mengzi
(Mencius)) TL
6。
子 |
不 |
学, |
断 |
机 |
杼。 |
zǐ |
bù |
xué |
duàn |
jī |
zhù |
(Child |
not |
study, |
break |
machine |
shuttle.) |
Learning without thoroughness is like trying to weave with a broken
thread.2
(Meng's
mother)
7。
窦 |
燕 |
山, |
有 |
义 |
方。 |
dòu |
yàn |
shān |
yǒu |
yì |
fāng |
(Dou |
Swallow |
Mountain |
had |
correct |
way.) |
A man named Dou from the Swallow Mountain knew the right way to teach.3
(Dou) TL
8。
教 |
五 |
子, |
名 |
俱 |
扬。 |
jiào |
wǔ |
zǐ |
míng |
jū |
yáng |
(Taught |
five |
sons, |
reputation |
all |
raised.) |
He raised five sons and each of them increased the family's reputation.
1
The "Meng" in the raw
translation refers to the philosopher Meng Zi, known in the West,
thanks to Jesuit missionaries, as Mencius. His mother was a widow who
was said to be very concerned that her son be very diligent in his
studies. Learning that he was influenced in his behaviors and goals by
his surroundings, she moved their household several times, to try to
find the best locality for his studies, their eventual destination
being near an academy of scholars.
2
Once, Mencius returned
home for a rest from his studies. Mencius' mother was disappointed with
this lack of diligence in studying and illustrated her point in a
graphic way. She had been weaving some cloth; she took a knife and
severed the thread, thereby ruining the cloth, signifying that
interruptions in continuity can be as disastrous in weaving as in
scholarship.
3
The Dou referred to here
is Dou Yu Jun. His five sons became high officials, thanks, it is said,
to his extreme severity in the conduct of his family life and his sons'
education.