54。    
蒙, 究。
fán xùn méng jiǎng jiù
(all teach ignorant, must explain investigate)

To teach, one must research, then explain.

55。    
诂, 读。
xiáng xùn míng
(minutely teach {oldmeanings}, clearly sentence paragraph)

Carefully teach the interpretations of the old texts and clearly distinguish sentences and paragraphs.1


56。    
者, 初。
wéi xué zhě yǒu chū
(become study those, must have beginning)

Those who would learn must have a starting point.

57。    
终, 书。
xiǎo xué zhōng zhì shū
(little learning done, to four books)

After they have learned the basics, they should go on to the Four Books: . . .

58。    
者, 篇。
lùn zhě èr shí piān
(Lun Yu this, two ten chapters)

. . . the Analects of Confucius, in twenty chapters, . . .about Confucius  TL

59。   
子, 言。
qún shàn yán
(group younger brother son write down perfect words)

. . . in which his disciples wrote down his wise words; . . .

60。    
者, 止。
mèng zhě piān zhǐ
(Meng Zi this, seven chapters stop)

. . . the works of Mencius in seven chapters, . . . TL

61。    
德, 义。
jiǎng dào shuō rén
(speak road virtue, speak benevolence righteousness)

. . . which tell us of the way to achieve virtue, and benevolence and righteousness; . . .

62。   
庸, 笔。
zuò zhōng yōng
(made doctrine mean Zi Si brush)

. . . The Way of the Mean written by Zi Si, ...

63。    
偏, 易。
zhōng piān yōng
(mean not slanting, way not changeable)

. . . in whose title, "mean" connotes uprightness and "way" is unchanging; . . .

64。    
学, 子。
zuò xué nǎi zēng
(made great learning was Zeng Zi)

. . . and The Book of the Great Learning by Zeng Zi, . . .

65。    
齐, 治。
xiū zhì píng zhì
(from construct order to peace govern)

. . . which tells of topics ranging from how to develop as an indivisual to how to govern a state peacefully.

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1 Traditionally, Chinese is written without punctuation, so part of becoming educated involved learning to induce the sentence and paragraph structure of unformatted text.