lines 139 – 144

Consider: You know about the things that a educated person needs to know. A country to be prosperous needs to have people who will serve it and who know the historical records, so they know what was good and what was bad in the past. They will know how to proceed in the future; they will understand the things that must be avoided and promote those things that need to be done. The key to serving the country is understanding history.

The proper and reliable sources for learning history are the official annals of the dynasties. These must be read and learned and you must make them part of you, so that when you think about those times, you  can see them as though there yourself. And when you think of events in the present world you should be able to see them along with relevant situations from the past. This is what correct learning will lead to.

From knowing  the past you can understand the present with personal awareness. This is a skill that can serve you well, no matter what it is that you eventually do in your life.

Indeed:    

139. If you want to know history, read the official annals.
140. Use the past to learn about the present, using the official records you will understand as if you had personally observed.

Consider:  The traditional way we have learned from all these histories in China is through memorization and recitation. This is the way I have been teaching you this classic. But mere memorization is of no use, simple recitation does nothing. If you can only parrot the classics, you cannot be said to be a scholar. The value to you comes from thinking about what you  are reciting. The recitation provides a way for you to concentrate your thoughts on the matter at hand. Think and recite at the same time.

For true learning you must work at  your education every time, everywhere. Saying that you will study all morning so you can play all afternoon means that you will have all afternoon to forget what you learned in the morning. The more you know, the more you have to work to retain what you already know as well as to further your understanding by acquiring new knowledge.

Indeed:    

141. Recite them, ponder them, . . .
142. . .  . continuously.

Consider: You may think that the task is too much for you, that there is too much to learn, that you cannot become educated as we have discussed. The classic provides you now with several examples to show you that no matter  how challenging the task is, you  can indeed meet the challenge.

Do not think that there is an end to study, that studying is something you do for a time and then go on to other work. Even the greatest of the ancient sages, Confucius, continued learning even when he was grown up.

Confucius' family name was Kong, and was called Zhong Ni, Zhong because he was the second child of his mother, and Ni because she had prayed for a son at a shrine at a place called Mount Ni. After Zhong Ni's wisdom and learning were widely understood and appreciated, he was called Kong Fu Zi, or Master Kong. This name was changed by scholars in the West to Confucius.

It is known that during his travels Master Kong met a young boy named Xiang Tuo. Xiang Tuo is said to have been only seven years old at the time, but Master Kong perceived that Xiang Tuo was possessed of extreme intelligence, and remarked to his followers who were accompanying him that he certainly had much to learn form this child. Even as an adult, the acknowledged Master understood that his education was not complete and that it would benefit him to study for a while with the young child.  Can we in modern days do any less than work diligently throughout our lives to continue our education?

Indeed:  

143. In the  old days, the grown Confucius took a young  boy as his teacher, . . .
144. . . . the  sages and wise men of old studied throughout their lives.


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